{"id":99,"date":"2017-12-31T18:20:28","date_gmt":"2017-12-31T23:20:28","guid":{"rendered":"https:\/\/www.kayeboesme.com\/pangrammatike\/?p=99"},"modified":"2021-04-29T21:13:52","modified_gmt":"2021-04-30T01:13:52","slug":"lexember-22-31-fried-pastries-counting-mass-nouns-is-hard-and-yes-theres-a-word-for-the-darkness-of-space","status":"publish","type":"post","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/31\/lexember-22-31-fried-pastries-counting-mass-nouns-is-hard-and-yes-theres-a-word-for-the-darkness-of-space\/","title":{"rendered":"Lexember #22-31: Fried pastries, counting mass nouns is hard, and yes, there’s a word for the darkness of space"},"content":{"rendered":"

\"A<\/p>\n

I have a lot of lexember stuff below, most of it from Twitter. Since I have more than 280 characters here, I’ve significantly expanded some chunks, such as December 24th’s entry, where I describe how more complicated types of counting work in Tveshi (e.g., how you say you have three bowls of soup instead of just three bowls).<\/p>\n

This year’s lexember has been fun! I’m not 100% done with fixing my Tveshi dictionary, but made enormous progress with it. I also started improving some of the grammar sections and developed more of a feel for the very loose prefixes Tveshi uses. As an example, you’ll see a lot of words with the prefix si-<\/b>, which often makes\u00a0study of<\/em> or\u00a0big-deal version of<\/em> or ideal<\/em>\u00a0when used.<\/p>\n

One unexpected outcome is that I wrote down \u2014 in the correct place, my LaTeX document \u2014 many of the differences between Galasuhi Tveshi (also called common Tveshi, a simplified form of the language) and Standard Tveshi (the language taught in schools).<\/p>\n

An example of the difference between standard Tveshi and the Galasuhi dialect is below. In English, it reads: On a warm day, we sauteed meat in spicy-hot floral sauce. We ate by the brook.<\/em><\/p>\n

Kaulas\u0117a g\u1ecbhji mesh tessiem aoakonnap\u0117a hi moti ho. Mesh h\u00e5\u0107iem kayahey\u0117alum\u0117a.
\nKaulas\u0117a g\u1ecb\u1e59i mero teshiem aoakonnap\u0117a hi moti ho. Mero h\u00e5\u0107iem kayakeyul\u0117um.<\/p>\n

In addition to simplified grammar (a loss of gender in nouns), there are some sound changes. The sound “hj” \/\u029d\/ becomes “\u1e59” \/\u0279\/, which means that Galasuhi Tveshi has\u00a0\/\u027e\/, \/\u0279\/, and \/\u0280\/ as three distinct sounds. A merging of a few consonants has led to pitch contrasts, too.<\/p>\n

But anyway. On to lexember!<\/p>\n

December 22<\/h2>\n

Ka<\/strong> \/k\u02bc\u0251\/ n. Essence<\/em>, as in a pure form of something. Sika<\/strong> \/\u02c8si.k\u02bc\u028c\/ \u2014 abstract quality of something reduced to its essentials<\/em>.<\/p>\n

Adjective kayi<\/strong> \/\u02c8k\u02bc\u0251.ji\/ \u2014 basic<\/em>. Adjective sikahi<\/strong> \/si.\u02c8k\u02bc\u0251.\u00e7i\/ \u2014 back-to-basics<\/em>, reduced<\/em>.<\/p>\n

Verb asikait<\/strong> \/\u028c.\u02c8si.k\u02bcait\u032a\/,\u00a0to essentialize<\/em>.<\/p>\n

December 23<\/h2>\n

Raue<\/strong> \/\u027ea\u028a\u0361\u025b\/ n. Fried pastry ball that swells when fried. Rauyi<\/strong> \/\u02c8\u027ea\u028a\u032f.ji\/, swelling<\/em> or puffy<\/em>. Arauyait<\/strong> \/\u028c.\u02c8\u027ea\u028a\u032f.ja\u026at\u032a\/, to swell<\/em>, to puff<\/em>.<\/p>\n

M\u1ecbraue<\/strong> \/\u02c8m\u026a.\u027ea\u028a\u0361\u025b\/ is\u00a0bodily swelling<\/em>. Huturaue<\/strong> \/xu.\u02c8t\u032au.\u027ea\u028a\u0361\u025b\/, a puffy, often cylindrical cushion often found in living rooms and lounge areas.<\/p>\n

December 24<\/h2>\n

On December 24th, I spent most of my lexembering time furrowing my brow at numbers in Tveshi, which are base 12. Someone asked me if Tveshi needs measure words, and I said no, but then I realized that I’d mostly ever just used Tveshi numbers in simple contexts.<\/p>\n

I made these two words in the process of formulating some better number-related usage:<\/p>\n

Vaue<\/strong> \/va\u0361\u028a\u025b\/ n. Liter<\/em>, a unit of measurement.<\/p>\n

Vou<\/strong> \/vou\u032f\/ n. Box<\/em>.<\/p>\n

But beyond that, here are some example sentences with more complex types of numbering.<\/p>\n

The prefix\u00a0jua-<\/strong>, measure of<\/em>, is typically used on the article in these examples. The thing being measured is first, barring indirect object constructions in examples 6 and 8. The word o\u0107<\/strong> (which takes the N noun class article) is used in situations like 6 and 8 below, where the mass noun itself is being measured.<\/p>\n

Examples 5-8 show examples of how nouns that can be divided up interact with container nouns (e.g., boxes, bowls) during counting. Objects like small stones, oil, water, and the like can also take la<\/strong> as a measure word.<\/p>\n

    \n
  1. Shei laih juafem\u1ecb tusa.<\/strong> Water bowl measure of three<\/em>, AKA, three bowls of water.<\/em> This is how mass nouns, such as shei<\/strong>, water<\/em>,\u00a0can be counted by their containers. Note lack of plural markers.<\/li>\n
  2. Shei hjiu juafem\u1ecb sia.<\/strong> Water drops measure of<\/em> five<\/em>. Again, note lack of plural markers.<\/li>\n
  3. Akate\u00f1ua seji\u00f1a juakin i\u0107a h\u00e5lanol.<\/strong> Persons crowd measure of 144<\/em> AKA a crowd of 144 people<\/em>. This is how collective nouns like seji\u00f1a<\/strong> are divided up.<\/li>\n
  4. Ossuet vaue juason koa.<\/strong> Plant oil liters measure of eight<\/em> AKA eight liters of plant oils<\/em>. Alternatively, ossuet vaue lason koa<\/strong>. Note lack of plural markers.<\/li>\n
  5. Kurai\u0107 vou juafem\u1ecb h\u00e5lan.<\/strong> Pens box measure of 12<\/em> AKA a box of 12 pens<\/em>.<\/li>\n
  6. Kuraiyuo\u0107 vou\u0107 o\u0107 juason koa.<\/strong> Pens.DISTRIBUTIVE boxes measure of 8<\/em> AKA eight boxes of pens<\/em>. The distributive case is used to indicate that pens are contained within each of the boxes. One can also say vou\u0107 koa<\/strong>, eight boxes.\n
      \n
    1. In the Galasuhi dialect of Tveshi, kuraiyuo\u0107 vou\u0107 koa is used more frequently.<\/li>\n
    2. In standard Tveshi, eliminating jua-DET is seen more often in writing and all but the most formal speech. Kuraiyuo\u0107 vou\u0107 o\u0107 koa.<\/strong><\/li>\n<\/ol>\n<\/li>\n
    3. Raue\u0107 laih juafem\u1ecb koa.<\/strong> Raue bowl measure of eight<\/em> AKA a bowl of eight raue<\/em>.<\/li>\n
    4. Rauey\u0117o\u0107 laihua o\u0107 juason koa<\/strong>. Raue.DISTRIBUTIVE bowls measure of eight<\/em> AKA eight bowls of raue<\/em>.<\/li>\n<\/ol>\n

      December 25<\/h2>\n

      Matia<\/strong> \/\u02c8m\u0251.t\u032ai\u028c\u032f\/ n. Yellow<\/em>. Matiahi<\/strong> \/m\u028c.\u02c8t\u032ai\u0251\u032f.\u00e7i\/, adjective\u00a0yellow<\/em>. Amatiahit<\/strong> \/\u028c.m\u028c.\u02c8t\u032ai\u0251\u032f.\u00e7it\u032a\/, to yellow<\/em>. Colloquially, matiahi<\/strong> is a synonym of khin<\/strong>, dawn<\/em>. Matiales\u0117<\/strong> \/m\u028c.t\u032ai\u028c\u032f.\u02c8l\u025b.s\u0259\/, alternative for por\u00e5<\/strong> \/\u02c8po\u028a\u032f.r\u0254\/, sun<\/em>; also pora<\/strong> \/\u02c8po\u028a\u032f.r\u028c\/.<\/p>\n

      Khiapor\u00e5<\/strong> \/\u0280i\u028c\u032f.\u02c8po\u028a\u032f.r\u0254\/ n. Sunlight<\/em>.<\/p>\n

      I had technically already made the word\u00a0matia<\/strong>, but wanted to provide context for the word\u00a0khiapor\u00e5<\/strong>,\u00a0sunlight<\/em> \u2014 the word I actually made \u2014 because December 25th is a festival day for people who practice Religio Romana (Roman polytheism) in addition to the Christian celebration of Christmas, and I thought vocabulary surrounding the sun would be fun to do. In the Hellenic calendar, which is lunar, December 25th doesn’t actually carry much meaning. It fell on lunar days 6 & 7 this year, which are sacred to Artemis and Apollon respectively; last year, it fell on Haloa.<\/p>\n

      The Tveshi new year falls at about the same time as ours, but on the Winter Solstice, where it marks the beginning of a 10-day (decad-long) festival to celebrate Enahari, the Goddess of the Thousand Million Suns. Enahari is the primary goddess worshipped in the Tveshi state. Other Sabaji cultures place less emphasis on Enahari.<\/p>\n

      December 26<\/h2>\n

      La<\/strong> \/l\u0251\/ n. Mass<\/em>, as in something that has mass (matter). Can be used as a measure word for liquids or piles of tiny things. Layi<\/strong> \/\u02c8l\u0251.ji\/, substantive<\/em>; often applied to concepts or situations to emphasize their size. Sila<\/strong> \/\u02c8si.l\u028c\/ is matter<\/em> in physics.<\/p>\n

      Lej\u0117 va khono layi.<\/strong>
      \nThat’s a substantive fishlike animal. <\/em><\/p>\n

      Here, layi<\/strong> indicates appropriateness for however the massive size is relevant (e.g., it’s enough fish for five people). It could also mean that someone found a good deal on khono at the market.<\/p>\n

      Olayi<\/strong> \/o\u028a.\u02c8l\u0251.ji\/ means massive<\/em>.<\/p>\n

      Lej\u0117 va khono olayi.<\/strong>
      \nThat’s a massive fishlike animal.<\/em><\/p>\n

      December 27<\/h2>\n

      Maio<\/strong> \/ma\u026a\u0361o\/ n. Wonder<\/em>, as in the sense of full astonishment at the beauty of the universe or an occurrence in life. Maiohi<\/strong> \/\u02c8ma\u026a\u0361o.\u00e7i\/, wondrous<\/em>. Naramaio<\/strong> \/n\u028c.\u02c8\u027e\u0251.ma\u026a\u0361o\/, wonderful<\/em>.<\/p>\n

      December 28<\/h2>\n

      Mosau<\/strong> \/\u02c8mo\u028a\u032f.sa\u028a\u032f\/ n. Prose<\/em> as a distinct piece of non-verse writing. Adjective mosauyi<\/strong> \/mo\u028a\u032f.\u02c8sa\u028a\u032f.ji\/. Mosaukouri<\/strong> \/mo\u028a\u032f.sa\u028a\u032f.\u02c8k\u02bcou\u032f.\u027ei\/, a prose writer<\/em> of fiction or nonfiction. Simosau<\/strong> \/si.\u02c8mo\u028a\u032f.sa\u028a\u032f\/, prose<\/em> as a genre.<\/p>\n

      I did a lot with literary words on December 28th. There’s a separate word for fiction,\u00a0mor\u0117<\/strong> \/\u02c8mo\u028a.\u027e\u0259\/. Fiction can either be verse or prose. Most fiction is verse, admittedly.<\/p>\n

      There’s a prefix\u00a0nu-<\/strong> that loosely translates to\u00a0taste<\/em>, which can either be used for literal sensory tastes or for metaphorical tastes, such as things people temporarily dip into. The word\u00a0numor\u0117<\/strong>\u00a0\/nu.\u02c8mo\u028a.\u027e\u0259\/ is used for\u00a0short fiction designed to be read during commutes of various lengths.<\/p>\n

      December 29<\/h2>\n

      Mua<\/strong> \/mu\u0251\u032f\/ n. Night<\/em>. Muayi<\/strong> \/\u02c8mu\u0251\u032f.ji\/, night<\/em> as adj.\u00a0Meila muayi<\/strong>, night-child<\/em>, a word used to describe someone overly inquisitive.<\/p>\n

      Umua<\/strong> \/\u02c8u.mu\u0251\u032f\/, the darkness of space. Muanokho<\/strong> \/mu\u0251\u032f.\u02c8no\u028a\u032f.\u0280o\u028a\u032f\/, the deep shadows in corners after dark.<\/p>\n

      Nu\u00f1amua<\/strong> \/nu.\u02c8\u0272\u0251.mu\u0251\u032f\/, the sound of animals after dark. Oiamua<\/strong> \/\u02c8oi\u0251\u032f.mu\u0251\u032f\/, shadow.<\/p>\n

      December 30<\/h2>\n

      \u00d1\u1ecbsh<\/strong> \/\u0272\u026a\u0283\/ n. Sand<\/em>. \u00d1\u1ecbshi<\/strong> \/\u02c8\u0272\u026a.\u0283i\/, sandy<\/em>.<\/p>\n

      Da\u00f1\u1ecbsh<\/strong> \/\u02c8d\u0251.\u0272\u026a\u0283\/, coastline that is a mix of rock\/sand at low tide.<\/p>\n

      Ai\u00f1\u1ecbshi<\/strong> \/a\u026a.\u02c8\u0272\u026a.\u0283i\/, anything abrasive or exfoliating and human-made, such as sandpaper<\/em> (tusa ai\u00f1\u1ecbshi<\/strong>) or exfoliant<\/em> (ossuet ai\u00f1\u1ecbshi<\/strong>).<\/p>\n

      December 31<\/h2>\n

      Vean<\/strong> \/v\u025b\u0251\u032fn\/ n. Wilderness<\/em>. Plural veamua<\/strong> \/\u02c8v\u025b\u0251\u032f.mu\u0251\u032f\/. Veani<\/strong> \/\u02c8v\u025b\u0251\u032f.ni\/, wild<\/em>.<\/p>\n

      Iveamua<\/strong> \/i.\u02c8v\u025b\u0251\u032f.mu\u0251\u032f\/, High Wilds<\/em>, used to describe outer space. You’ll notice that in my writing, whenever Tveshi is the implicit written language, I use the words\u00a0High-Wilds<\/em> or\u00a0High Wilds<\/em> instead of\u00a0off-world<\/em>. The Tveshi concept of the universe is more like a desert containing many oases, some of which are human-inhabitable. The word\u00a0planet<\/em>,\u00a0peaira<\/strong>, also means garden \u2014 there is no distinction.<\/p>\n

      Iavean<\/strong> \/\u02c8i\u0251\u032f.v\u025b\u0251\u032fn\/, a generic name used for deities associated with wilderness or wild places, adjective iaveani<\/strong>. Tveshi deities with wilderness aspects include\u00a0Enapuata, Enaoyi, Enameisa, Enashisha, and Enakhiavoshei. The prefix\u00a0Ena-<\/strong> means\u00a0Divine<\/em> and is often (but not always) used with gods.<\/p>\n

      THANK YOU FOR READING AS I LEXEMBERED THIS MONTH! \ud83d\ude01<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

      I have a lot of lexember stuff below, most of it from Twitter. Since I have more than 280 characters here, I’ve significantly expanded some chunks, such as December 24th’s entry, where I describe how more complicated types of counting work in Tveshi (e.g., how you say you have three bowls of soup instead of…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[8,7],"class_list":["post-99","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-lexember","tag-tveshi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9qEhO-1B","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":62,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/02\/lexember-days-1-2\/","url_meta":{"origin":99,"position":0},"title":"Lexember: Days 1-2","author":"kaye","date":"2 December 2017","format":false,"excerpt":"I wanted to translate \"lexember\" into Tveshi. It would have been an ideal Day One, but yesterday, I participated in running an internal conference about data + society \u2014 so, needless to say, it was overambitious given that I had to be at work early. So I started yesterday by\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":45,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/11\/30\/today-we-feast-tomorrow-we-lexember\/","url_meta":{"origin":99,"position":1},"title":"Today, We Feast; Tomorrow, We #Lexember","author":"kaye","date":"30 November 2017","format":false,"excerpt":"Tomorrow is #lexember. I'm not a #NaNoWriMo person because, as an academic librarian, my achievable word count the month I write an academic article column for a science librarian journal is more like 20-30K. I've never understood why #NaNoWriMo is during peak academic output season. This year, my word count\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"Tveshi dict example. My dictionary is in pain!!!","src":"https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/11\/Screen-Shot-2017-11-30-at-7.28.41-AM-876x1024.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/11\/Screen-Shot-2017-11-30-at-7.28.41-AM-876x1024.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/11\/Screen-Shot-2017-11-30-at-7.28.41-AM-876x1024.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/11\/Screen-Shot-2017-11-30-at-7.28.41-AM-876x1024.png?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":72,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/03\/lexember-day-3\/","url_meta":{"origin":99,"position":2},"title":"Lexember Day #3","author":"kaye","date":"3 December 2017","format":false,"excerpt":"I spent about an hour and a half working on my Tveshi dictionary and wrote up about 10-15 entries, which included derivative words based on prefixes, suffixes, and compounds. I have a group of \"unclaimed\" words that I am using to fill out roots that I don't have yet and\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":80,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/07\/lexember-day-4-7-yes-tveshi-was-my-first-conlang\/","url_meta":{"origin":99,"position":3},"title":"Lexember Days #4-7: Yes, Tveshi was my first conlang.","author":"kaye","date":"7 December 2017","format":false,"excerpt":"I only have one LaTeX page of my incredibly poor late-teens-early-twenties dictionary decision to go in the A section. Then, I can move on to the remainder of the alphabet. 'Tis the Season Lexember has been nice because I've spent a lot of time building up derivative words and ensuring\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":93,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/21\/happy-winter-solstice-and-lexember-17-21\/","url_meta":{"origin":99,"position":4},"title":"Happy Winter Solstice! (\u2026 and Lexember #17-21)","author":"kaye","date":"21 December 2017","format":false,"excerpt":"First off,\u00a0Happy Winter Solstice to everyone! \u2600\ufe0f\ud83c\udf03 In Tveshi, that would be\u00a0Keshehio Oinnupor\u00e5s\u0117o mesah! \u2014 You.DAT Winter Solstice.CAUS solidarity\/hello\/salutations. Indirect objects come before direct objects. In Narahji,\u00a0Ku tsukgenahaitsi raer\u00e5s domozmbe. A\/the Winter Solstice memorable have.IMPERATIVE you.PL. Second, I published a poem in\u00a0Eternal Haunted Summer called \"What Remains in the Ruins.\"\u2026","rel":"","context":"In \"conlang\"","block_context":{"text":"conlang","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlang\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":405,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/07\/lexember-2019-december-1-7\/","url_meta":{"origin":99,"position":5},"title":"Lexember 2019: December 1-7","author":"kaye","date":"7 December 2019","format":false,"excerpt":"It is once again Lexember, the time of year when conlangers work on our lexicons. Looking Back Last year, I wrote a language called Eamaru\/Eamarubhe from scratch to support a creative writing project called Ossia, a story about the daughter of Salus Niksubvya who is solving the puzzle of who\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/99","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/comments?post=99"}],"version-history":[{"count":6,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/99\/revisions"}],"predecessor-version":[{"id":107,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/99\/revisions\/107"}],"wp:attachment":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/media?parent=99"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/categories?post=99"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/tags?post=99"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}