Hene\u00e5n<\/strong> \/\u02c8h\u025b.n\u0259\u0361\u0254n\/, n. Class D. Dampener<\/em>, as in something that reduces noise. Plural hene\u00e5mua<\/strong>. Hene\u00e5ni<\/strong>, dampened<\/em>. Ahene\u00e5nit<\/strong>, to dampen, to reduce noisiness<\/em>. Hene\u00e5n\u1ecbfua<\/strong>, earplugs.<\/p>\n\n\n\n \u1ecaf<\/strong> \/\u026af\/, n. Class N. Ear<\/em>.<\/p>\n\n\n\n M\u0117 nihata miha \u0107ofi h\u0117a vo m\u0117is shass\u00e5ham hene\u00e5n\u1ecbfua.<\/strong> \u1ecafua m\u0117i s\u0117in rer gianit shitarasuo.<\/strong> \u00c5l\u1ecb<\/strong> \/\u02c8\u0254.l\u026a\/, n. Class N. Mirror<\/em>. \u00c5li <\/strong>\/\u02c8\u0254.li\/, mirrored<\/em>. Ah\u00e5lit <\/strong>\/\u028c.\u02c8\u0266\u0254.lit\u032a\/, to reflect<\/em>. Reflexive, to mirror<\/em>. <\/p>\n\n\n\n M\u1ecbh\u00e5l\u1ecb<\/strong>, reflection<\/em>. V\u0117 vas \u00e5laim.<\/strong> Go m\u0117i pesuram \u00e5l\u1ecb vo daiahem dan\u0117a khelesu. The phrase adaiahit dan\u0117a<\/strong> does not precisely mean placed in<\/em>. It indicates that the item in question is at the most crucial point of the bag, likely the center and at the bottom. It means placed stonewise<\/em>.<\/p>\n\n\n\n Today, I realized that I had an under-sampling of words ending in l<\/em> in my lexicon, so for the remainder of December, you will see a lot of single- and dual-syllable words that attempt to ameliorate that.<\/p>\n\n\n\n Lual<\/strong> \/lu\u0361\u0251l\/, n. Class N. Spiral<\/em>. Luali<\/strong>, spiral-like<\/em>; intricate<\/em>; orderly<\/em>. Alualait<\/strong>, to spiral, to move in a spiral pattern<\/em>. <\/p>\n\n\n\n Ailual<\/strong>, circuitry<\/em>, class A. \u0106\u00e5 khutam ruhekouris nia kesh moluoniem thionna luali mokhanami.<\/strong> Tail<\/strong> \/t\u032aa\u0361\u026al\/, n. Class D. A sense of nervousness<\/em>. Taili<\/strong>, nervous<\/em>. <\/p>\n\n\n\n M\u1ecbtail<\/strong>, shudder<\/em>. Kesh theniem amodahit kein ouvi helai Peimes \u00c5ihauthuyivanuafi sheirauptu taileyu \u00f1ir.<\/strong> H\u00e5\u0107ajua<\/strong> \/\u0266\u0254.\u02c8t\u0361\u0283\u0251.\u0292u\u0251\/, n. Class A. Ration<\/em>. H\u00e5\u0107ajuayi<\/strong>, rationed<\/em>. Ah\u00e5\u0107ajuayit<\/strong>, to ration<\/em>. <\/p>\n\n\n\n H\u00e5\u0107ajua m\u0117ish haovala ossuet.<\/strong> Juap\u00e5lon<\/strong> \/\u0292u\u0361\u0251.\u02c8p\u0254.lo\u028an\/, n. Class N. Century, lit. 144 years due to base 12. Colloquial word for hundred<\/em> is p\u00e5loh \/<\/strong>\u02c8p\u0254.lo\u028ax\/. I did these words so I could translate the first sentence of The Raised Seal<\/em> (as it stands right now) into Tveshi:<\/p>\n\n\n\n Centuries ago, in a grand, cavernous house on Haokaru Street, the man who ended the Blackout had a nightmare, as all great people who have done terrible, necessary things do, and surged awake with a scream.<\/em><\/p>\n\n\n\n This becomes:<\/p>\n\n\n\n Meshemui juap\u00e5lomua, lep\u0117 jam Peosesu Haokaru so thaufoiyi olayi lep\u0117 jen porekouri otvi peakherapu vas aroem, onn\u0117 vo vasa aroia jinna otayi ler kouriag\u1ecb sifuimua authuayi kapti, nia v\u0117 tam shitaranu vo sakinem.<\/strong><\/p>\n\n\n\n Here is a literal translation:<\/p>\n\n\n\n Away from us centuries, there stood a house cavernous massive where ending-person man Blackout nightmared, in the way that nightmare people great that-who fashion terrible and necessary things, and awakened crashingly and screamed.<\/em><\/p>\n\n\n\n It’s good for me to do complex sentences because I find Tveshi dependent clauses challenging to logic out, and the opening sentence of The Raised Seal<\/em> has a lot of them. It’s noteworthy that the way one says the man who ended the Blackout<\/em> is the word por\u0117<\/strong> with the -kouri <\/strong>(worker<\/em>) suffix, followed by man<\/em> in adjective form (otvi<\/strong>) and the word Blackout<\/em> (peakhera<\/strong>) in genitive form. The verb to have a nightmare<\/em> is the reflexive form <\/em>of the verb aroit<\/strong>. The second time, the word for in the way that<\/em>, onn\u0117<\/strong>, is followed by the construction onn\u0117<\/strong> vo vasa aroia jinna otayi<\/strong> to indicate in the way that great people have nightmares<\/em>, where vo<\/strong> refers to jinna otayi<\/strong> (great people), not to the porekouri<\/strong>. The exercise was as useful as expected.<\/p>\n\n\n\n Vol<\/strong> \/vo\u0361\u028al\/, n. Class D. Closet, storage room<\/em>. Avolit<\/strong>, to store, to put in storage<\/em>. Reflexively, to stop thinking about<\/em>. <\/p>\n\n\n\n Enavol<\/strong>, storage room in a temple complex that houses offerings and other things belonging to the God. Fal<\/strong> \/f\u0251l\/, n. Class A. Band, tie.<\/em> Fali<\/strong>, banded, tied<\/em>. Afalit<\/strong>, to band, to tie<\/em>. <\/p>\n\n\n\n M\u1ecbfalep\u0117<\/strong>, bandage, wrap<\/em>, from body-band-health. Sefal<\/strong>, restraints, cuffs<\/em>. Kesar vas iafalam Enashisha vo gaigat teishinu iano\u00f1apui\u0107 aimehio.<\/strong> And that’s Lexember.<\/p>\n","protected":false},"excerpt":{"rendered":" December 25 Hene\u00e5n \/\u02c8h\u025b.n\u0259\u0361\u0254n\/, n. Class D. Dampener, as in something that reduces noise. Plural hene\u00e5mua. Hene\u00e5ni, dampened. Ahene\u00e5nit, to dampen, to reduce noisiness. Hene\u00e5n\u1ecbfua, earplugs. \u1ecaf \/\u026af\/, n. Class N. Ear. M\u0117 nihata miha \u0107ofi h\u0117a vo m\u0117is shass\u00e5ham hene\u00e5n\u1ecbfua.I had no mental clarity and wanted earplugs. \u1ecafua m\u0117i s\u0117in rer gianit shitarasuo.My ears rang due to the loud noise\/clash. December 26…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"#Lexember 2019: December 25-31\n\nI'm feeling good about where I am leaving #Tveshi at the end of 2019. The #conlang lexicon is in very good shape. I could theoretically show this to people with only a bit more format editing of the actual grammar. \ud83d\ude01","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[5,8,7],"class_list":["post-437","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-conlangs","tag-lexember","tag-tveshi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9qEhO-73","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":419,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/15\/lexember-2019-december-8-15\/","url_meta":{"origin":437,"position":0},"title":"Lexember 2019: December 8-15","author":"kaye","date":"15 December 2019","format":false,"excerpt":"December 8 Sau\u00a0\/sa\u0361\u028a\/, n. Class D.\u00a0\u00a0Journey.\u00a0Sauyi\u00a0\/\u02c8sa\u0361\u028a.ji\/,\u00a0relating to journeys. Asauyit\u00a0\/\u028c.\u02c8sa\u0361\u028a.jit\u032a\/,\u00a0to travel. Iasau,\u00a0pilgrimage.\u00a0Nusauyi,\u00a0culturally astute, well-traveled.\u00a0Nusaukouri,\u00a0someone who has made traveling a profession.\u00a0Enasau,\u00a0religious procession.\u00a0Sauy\u00e5ss\u1ecb, any god to whom one prays for journey-related reasons.\u00a0Saukhia,\u00a0light-distance, or the journey light takes from one place to another.\u00a0Ef\u1ecbsau, hotel, hostel, or other\u00a0room where a journeyer stays.\u00a0F\u00e5goim sauyi, a\u00a0traveling teacher,\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":405,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/07\/lexember-2019-december-1-7\/","url_meta":{"origin":437,"position":1},"title":"Lexember 2019: December 1-7","author":"kaye","date":"7 December 2019","format":false,"excerpt":"It is once again Lexember, the time of year when conlangers work on our lexicons. Looking Back Last year, I wrote a language called Eamaru\/Eamarubhe from scratch to support a creative writing project called Ossia, a story about the daughter of Salus Niksubvya who is solving the puzzle of who\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":421,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/24\/lexember-2019-december-16-24\/","url_meta":{"origin":437,"position":2},"title":"Lexember 2019: December 16-24","author":"kaye","date":"24 December 2019","format":false,"excerpt":"December 16 Today's word showcases some stuff I talked about back in 2017 \u2014 namely, that the articles in Tveshi occasionally signify the difference between a general concept and a specific concept. In the opposite sense, something specific can become a general concept by adding the prefix si-, which is\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":99,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/31\/lexember-22-31-fried-pastries-counting-mass-nouns-is-hard-and-yes-theres-a-word-for-the-darkness-of-space\/","url_meta":{"origin":437,"position":3},"title":"Lexember #22-31: Fried pastries, counting mass nouns is hard, and yes, there’s a word for the darkness of space","author":"kaye","date":"31 December 2017","format":false,"excerpt":"I have a lot of lexember stuff below, most of it from Twitter. Since I have more than 280 characters here, I've significantly expanded some chunks, such as December 24th's entry, where I describe how more complicated types of counting work in Tveshi (e.g., how you say you have three\u2026","rel":"","context":"In \"lexember\"","block_context":{"text":"lexember","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/lexember\/"},"img":{"alt_text":"A screenshot of my Tveshi dictionary.","src":"https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/12\/Screen-Shot-2017-12-31-at-6.25.22-PM-1024x637.png?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/12\/Screen-Shot-2017-12-31-at-6.25.22-PM-1024x637.png?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/12\/Screen-Shot-2017-12-31-at-6.25.22-PM-1024x637.png?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/www.kayeboesme.com\/pangrammatike\/wp-content\/uploads\/2017\/12\/Screen-Shot-2017-12-31-at-6.25.22-PM-1024x637.png?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":93,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/21\/happy-winter-solstice-and-lexember-17-21\/","url_meta":{"origin":437,"position":4},"title":"Happy Winter Solstice! (\u2026 and Lexember #17-21)","author":"kaye","date":"21 December 2017","format":false,"excerpt":"First off,\u00a0Happy Winter Solstice to everyone! \u2600\ufe0f\ud83c\udf03 In Tveshi, that would be\u00a0Keshehio Oinnupor\u00e5s\u0117o mesah! \u2014 You.DAT Winter Solstice.CAUS solidarity\/hello\/salutations. Indirect objects come before direct objects. In Narahji,\u00a0Ku tsukgenahaitsi raer\u00e5s domozmbe. A\/the Winter Solstice memorable have.IMPERATIVE you.PL. Second, I published a poem in\u00a0Eternal Haunted Summer called \"What Remains in the Ruins.\"\u2026","rel":"","context":"In \"conlang\"","block_context":{"text":"conlang","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlang\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":80,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/07\/lexember-day-4-7-yes-tveshi-was-my-first-conlang\/","url_meta":{"origin":437,"position":5},"title":"Lexember Days #4-7: Yes, Tveshi was my first conlang.","author":"kaye","date":"7 December 2017","format":false,"excerpt":"I only have one LaTeX page of my incredibly poor late-teens-early-twenties dictionary decision to go in the A section. Then, I can move on to the remainder of the alphabet. 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I had no mental clarity and wanted earplugs.<\/em><\/p>\n\n\n\n
My ears rang due to the loud noise\/clash.<\/em><\/p>\n\n\n\nDecember 26<\/h2>\n\n\n\n
M\u1ecbh\u00e5li<\/strong>, reflective<\/em>.
Auh\u00e5l\u1ecb<\/strong>, ghost<\/em>.
Sheih\u00e5l\u1ecb<\/strong>, pool<\/em> or other small reflective body of water<\/em>.
Hoh\u00e5l\u1ecb<\/strong>, stone with high reflectivity<\/em>.<\/p>\n\n\n\n
Le is likely mirroring me.<\/em><\/p>\n\n\n\n
<\/strong> My mother brought a mirror and placed it in the bag.<\/em><\/p>\n\n\n\nDecember 27<\/h2>\n\n\n\n
Holual<\/strong>, natural patterns that are like spirals.
Selual<\/strong>, commitment<\/em>.
Aselualait<\/strong>, to commit, to promise, to submit to fate<\/em>.<\/p>\n\n\n\n
You went to the embroiderer and you (pl.) discussed an intricate spiraling pattern.<\/em><\/p>\n\n\n\nDecember 28<\/h2>\n\n\n\n
Am\u1ecbtalit<\/strong>, to shudder<\/em>.
Hotail<\/strong>, an atmosphere of foreboding or like something bad has happened.
Aitail<\/strong>, biofeedback tech that help with anxiety and nervousness.
\u00c5ihetail<\/strong>, a sense of ease after a time of turbulence.
Ah\u00e5ihetailit<\/strong>, to set\/put at ease<\/em>.<\/p>\n\n\n\n
You (pl.) practiced fearless speaking because the Reclaimed Zone always saturates everyone with nervousness.<\/em><\/p>\n\n\n\nDecember 29<\/h2>\n\n\n\n
\/\u0266\u0254.\u02c8t\u0361\u0283\u0251.\u0292u\u0251 \u02c8m\u025b\u0294.i\u0283 \u0266\u0251\u0361o.\u02c8v\u0251.l\u028c \u02c8o\u0361\u028a\u0282.u\u0361\u025bt\u032a\/
Our ration includes cooking oil.<\/em><\/p>\n\n\n\nDecember 30<\/h2>\n\n\n\n
Ajait<\/strong> \/\u02c8\u0251.\u0292a\u026at\u032a\/, v. To stand<\/em>.
Peos\u0117<\/strong> \/\u02c8p\u025b\u0361o.s\u0259\/, n. Class D. Street<\/em>.
Kapti<\/strong> \/\u02c8k\u02bc\u0251.pti\/, adj. Necessary<\/em>.
Sioh<\/strong> \/si\u0361ox\/, n. Class N. Sweat<\/em>. Siohi<\/strong>, sweaty, laborious<\/em>. Asiohait<\/strong>, to labor, to sweat.<\/em><\/p>\n\n\n\nDecember 31<\/h2>\n\n\n\n
M\u1ecbvol<\/strong>, morgue<\/em>.
Vouvol<\/strong>, storage bin<\/em>.<\/p>\n\n\n\n
Aum\u1ecbfal<\/strong>, a wrap for covering the dead before cremation.
Falaijue<\/strong>, headband<\/em>. <\/p>\n\n\n\n
Asefalit<\/strong>, to restrain, to cuff<\/em>.
Iafal<\/strong>, religious devotion<\/em>, seen in the reflexive verb ayiafalait<\/strong>. <\/p>\n\n\n\n
Kesar was devoted to Enashisha and had habitually prayed to the God at small shrines.<\/em><\/p>\n\n\n\n