Sau<\/strong>\u00a0\/sa\u0361\u028a\/, n. Class D.\u00a0\u00a0Journey<\/em>.\u00a0Sauyi<\/strong>\u00a0\/\u02c8sa\u0361\u028a.ji\/,\u00a0relating to journeys.<\/em> <\/strong>Asauyit\u00a0<\/strong>\/\u028c.\u02c8sa\u0361\u028a.jit\u032a\/,\u00a0to travel<\/em>.<\/p>\n\n\n\n Iasau<\/strong>,\u00a0pilgrimage<\/em>.\u00a0 Sau m\u0117i vat kossori para m\u0117 noahet ef\u1ecbsau\u0107 shitarahi.<\/strong> Shov\u0117<\/strong>\u00a0\/\u02c8\u0283o\u0361\u028a.v\u0259\/,\u00a0n.<\/em>\u00a0Class N. Shore<\/em>. <\/p>\n\n\n\n Ashov\u0117<\/strong> \/\u028c.\u02c8\u0283o\u0361\u028a.v\u0259\/, inspiration after a long, fallow period. G\u1ecbss\u00e5t ret shovit nia v\u0117\u00a0mohuyem vannuonehio rat\u1ecbtu. Th\u00e5totei<\/strong>\u00a0\/\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032a\u025b\u0361\u026a\/, n. Class A.\u00a0Loneliness<\/em>.\u00a0Th\u00e5toti\u00a0<\/strong>\/\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032ai\/,\u00a0alone<\/em>.\u00a0<\/p>\n\n\n\n Aith\u00e5totei\u00a0<\/strong>\/a\u0361\u026a.\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032a\u025b\u0361\u026a\/,\u00a0digital isolation<\/em>.\u00a0 M\u0117 m\u0117is th\u00e5totam helai\u00a0t\u00e5l\u1ecbn\u0117 nia noaha \u00f1irep lopesu dat reyani nia shueyi. Thui<\/strong>\u00a0\/\u03b8u\u0361i\/,\u00a0n<\/em>. Class D.\u00a0Footprint<\/em>.\u00a0Othui\u00a0<\/strong>\/\u02c8o\u0361\u028a.\u03b8u\u0361i\/, track, spoor<\/em>.\u00a0<\/p>\n\n\n\n A\u022fthuiyit\u00a0<\/strong>\/\u028c.\u0294o.\u02c8\u03b8u\u0361i.jit\u032a\/, to track<\/em>.\u00a0 Thuivekut vasa da olayi othuat tuahi.<\/strong> To<\/strong>\u00a0\/t\u032ao\u0361\u028a\/, n. Class D. Metal<\/em>.\u00a0<\/p>\n\n\n\n Sitoyi<\/strong>, metallic<\/em>.\u00a0 Mesh kouriaia peairah\u0117o isi \u00e5n\u00e5to. Tosamiakha<\/strong> \/t\u032ao\u0361\u028a.s\u028c.\u02c8mi\u0361\u0251.\u0281\u028c\/, n. Class N. Impermanence<\/em>.\u00a0<\/p>\n\n\n\n \u00d1ij\u0117 hid\u0117 nia sihata voiyauptu m\u00e5tenui tosamiakha. Tussi<\/strong> \/\u02c8t\u032au.\u0282i\/, adj. Soft<\/em>. <\/p>\n\n\n\n Nuatussi<\/strong>, \/nu\u0361\u0251.\u02c8t\u032au.\u0282i\/ unstable<\/em>. T\u0117<\/strong> \/t\u032a\u025b\/, n. Class D. Road<\/em>. <\/p>\n\n\n\n Set\u0117<\/strong> \/\u02c8s\u025b.t\u032a\u0259\/, highway<\/em>.\u00a0<\/p>\n\n\n\n Setua nia ennahj\u1ecb\u0107 rikhaptu t\u1ecbnnu\u00e5\u0107.\u00a0 Ta<\/strong> \/t\u032a\u0251\/, n. Class A. Call<\/em>.\u00a0<\/p>\n\n\n\n Tayi<\/strong> \/\u02c8t\u032a\u0251.ji\/, noteworthy<\/em>, something to pay attention or respond to, important<\/em>. M\u0117 davajem n\u00e5d\u1ecbnui tayi karanai m\u0117i.\u00a0 V\u0117 tayaia odashinasio sejatho \u0107\u0117is.\u00a0 December 8 Sau\u00a0\/sa\u0361\u028a\/, n. Class D.\u00a0\u00a0Journey.\u00a0Sauyi\u00a0\/\u02c8sa\u0361\u028a.ji\/,\u00a0relating to journeys. Asauyit\u00a0\/\u028c.\u02c8sa\u0361\u028a.jit\u032a\/,\u00a0to travel. Iasau,\u00a0pilgrimage.\u00a0Nusauyi,\u00a0culturally astute, well-traveled.\u00a0Nusaukouri,\u00a0someone who has made traveling a profession.\u00a0Enasau,\u00a0religious procession.\u00a0Sauy\u00e5ss\u1ecb, any god to whom one prays for journey-related reasons.\u00a0Saukhia,\u00a0light-distance, or the journey light takes from one place to another.\u00a0Ef\u1ecbsau, hotel, hostel, or other\u00a0room where a journeyer stays.\u00a0F\u00e5goim sauyi, a\u00a0traveling teacher, typically a religious officiant or…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"Lexember 2019: December 8-15\n\nI may actually be able to clean up my entire Tveshi dictionary by the end of the calendar year. Amazing. \n\n#Lexember #Tveshi #conlang","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[5,8,7],"class_list":["post-419","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-conlangs","tag-lexember","tag-tveshi"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9qEhO-6L","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":280,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/31\/lexember-kinship-gender-society\/","url_meta":{"origin":419,"position":0},"title":"#Lexember: Kinship, Gender, Society","author":"kaye","date":"31 December 2018","format":false,"excerpt":"This is the final leg of #Lexember! If you've been following my account @eamarubhe, you may be interested in following me @kayeboesme, which is active more often. I think @eamarubhe may transform into an account related to the fiction monologue podcast I am hard at work on. My development of\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":437,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/31\/lexember-2019-december-25-31\/","url_meta":{"origin":419,"position":1},"title":"Lexember 2019: December 25-31","author":"kaye","date":"31 December 2019","format":false,"excerpt":"December 25 Hene\u00e5n\u00a0\/\u02c8h\u025b.n\u0259\u0361\u0254n\/, n. Class D.\u00a0Dampener, as in something that reduces noise. Plural\u00a0hene\u00e5mua.\u00a0Hene\u00e5ni, dampened.\u00a0Ahene\u00e5nit, to dampen, to reduce noisiness.\u00a0Hene\u00e5n\u1ecbfua, earplugs. \u1ecaf\u00a0\/\u026af\/, n. Class N.\u00a0Ear. M\u0117 nihata miha \u0107ofi h\u0117a vo m\u0117is shass\u00e5ham hene\u00e5n\u1ecbfua.I had no mental clarity and wanted earplugs. \u1ecafua m\u0117i s\u0117in rer gianit shitarasuo.My ears rang due to\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":421,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2019\/12\/24\/lexember-2019-december-16-24\/","url_meta":{"origin":419,"position":2},"title":"Lexember 2019: December 16-24","author":"kaye","date":"24 December 2019","format":false,"excerpt":"December 16 Today's word showcases some stuff I talked about back in 2017 \u2014 namely, that the articles in Tveshi occasionally signify the difference between a general concept and a specific concept. In the opposite sense, something specific can become a general concept by adding the prefix si-, which is\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":265,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/21\/lexember-in-the-fatiguing-darkness-of-winter\/","url_meta":{"origin":419,"position":3},"title":"#Lexember in the fatiguing darkness of winter","author":"kaye","date":"21 December 2018","format":false,"excerpt":"This week, how dark it is outside really hit me. The library where I work is in a basement, and the window in the pit courtyard has been taken away due to a construction site. We won't get it back until at least midsummer. At this time of the year\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":511,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2020\/12\/07\/lexember-2020-week-1\/","url_meta":{"origin":419,"position":4},"title":"Lexember 2020: Week 1","author":"kaye","date":"7 December 2020","format":false,"excerpt":"This Lexember, I decided to work on Narahji because I felt like it was neglected. Here's what I've been adding to my lexicon. Day 1 Tson \/t\u0361so\u035c\u028an\/, artwork. Hjutson \/\u029du.\u02c8t\u0361so\u035c\u028an\/, the study of art, art theory, art critique. Tsodzo \/t\u0361so.\u02c8d\u0361zo\u035c\u028a\/, mass entertainment, art for pleasure, often derogatory. O\u00ebmatsa \/o.e\u0324.m\u0251.\u02c8ts\u0251\/, a\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":525,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2020\/12\/15\/lexember-2020-week-2\/","url_meta":{"origin":419,"position":5},"title":"Lexember 2020: Week 2","author":"kaye","date":"15 December 2020","format":false,"excerpt":"Day 8 Kabsi\u00a0\/k\u0251b.\u02c8si\/,\u00a0to light.\u00a0Irregular root\u00a0kazi\u00a0\/k\u0251.\u02c8zi\/Osnet\u00a0\/os.\u02c8n\u025bt\/,\u00a0destruction. K'ib\u00e5nibhe kazisus.We (excl.) lit the oil lamp. Kazi\u00a0\u00e6\u00a0kaz\u00a0naky\u00e6la Sabahjen \u2014 bhet i besun \u00e6 i kaza, i osnet \u00e6 k'ega.The Sabaji Tveshi confuse [the words]\u00a0to light\u00a0[kazi] and\u00a0wet\u00a0[kaz] \u2014 thus fire and water, destruction and birth. Day 9 \u1ecabsje \/\u026ab.\u02c8\u029d\u025b\/ 1. An arduous task. 2. A\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/comments?post=419"}],"version-history":[{"count":1,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/419\/revisions"}],"predecessor-version":[{"id":420,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/419\/revisions\/420"}],"wp:attachment":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/media?parent=419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/categories?post=419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/tags?post=419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
Nusauyi<\/strong>,\u00a0culturally astute, well-traveled<\/em>.\u00a0
Nusaukouri<\/strong>,\u00a0someone who has made traveling a profession<\/em>.\u00a0
Enasau<\/strong>,\u00a0religious procession<\/em>.\u00a0
Sauy\u00e5ss\u1ecb<\/strong>, any god to whom one prays for journey-related reasons.\u00a0
Saukhia<\/strong>,\u00a0light-distance<\/em>, or the journey light takes from one place to another.\u00a0
Ef\u1ecbsau<\/strong>, hotel, hostel, or other\u00a0room where a journeyer stays<\/em>.\u00a0
F\u00e5goim sauyi<\/strong>, a\u00a0traveling teacher<\/em>, typically a religious officiant or philosopher.\u00a0<\/p>\n\n\n\n
My journey was monotonous, except I hated the loud hotel rooms.<\/em><\/p>\n\n\n\nDecember 9<\/h2>\n\n\n\n
Akaiashovit<\/strong> \/\u028c.k\u02bca\u026a\u0361a.\u02c8\u0283o\u0361\u028a.vit\u032a\/, to stand someone up<\/em>, as in not show up for an appointment or social function despite saying one would be there.
Anuashovit<\/strong> \/\u028c.n\u028a\u0361\u0251.\u02c8\u0283o\u0361\u028a.vit\u032a\/, to beach<\/em>, negative sense.
Ashovit<\/strong> \/\u028c.\u02c8\u0283o\u0361\u028a.vit\u032a\/, to beach<\/em>, positive or neutral sense.<\/p>\n\n\n\n
<\/strong>\/\u02c8g\u026a.\u0282\u0254t\u032a r\u025bt\u032a \u02c8\u0283o\u0361\u028a.vit\u032a ni\u0361\u0251 v\u025b mo\u0361\u028a.\u02c8xu.j\u0259m v\u028c\u0303.\u00f0\u028a\u0361o.\u02c8n\u025b.xio\u0361\u028a r\u028c.\u02c8t\u032a\u026a.t\u032a\u028a.\/
The boat was beached and le wrote a letter to a\/the sister.<\/em><\/p>\n\n\n\nDecember 10<\/h2>\n\n\n\n
Iath\u00e5totei\u00a0<\/strong>\/i\u0361\u0251.\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032a\u025b\u0361\u026a\/,\u00a0a state of renunciation<\/em>.\u00a0
Enath\u00e5totei\u00a0<\/strong>\/\u0259.n\u028c.\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032a\u025b\u0361\u026a\/, a theological term describing the interaction between Gods and the world.\u00a0
Oth\u00e5totei<\/strong>\u00a0\/o\u0361\u028a.\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032a\u025b\u0361\u026a\/,\u00a0isolated<\/em>.\u00a0
Ath\u00e5totait \/<\/strong>\u028c.\u03b8\u0254.\u02c8t\u032ao\u0361\u028a.t\u032aa\u0361\u026at\u032a\/,\u00a0to isolate<\/em>; when reflexive,\u00a0to go into isolation<\/em>.<\/p>\n\n\n\n
<\/strong>I isolated myself because the anger and hatred of everyone here was strong and dangerous.<\/em><\/p>\n\n\n\nDecember 11<\/h2>\n\n\n\n
Aithui\u00a0<\/strong>\/\u02c8a\u0361\u026a.\u03b8u\u0361i\/, technology footprint<\/em>.\u00a0
Thuivekut\u00a0<\/strong>\/\u03b8u\u0361i.\u02c8v\u025b.k\u02bcut\u032a\/, energy footprint, amount of energy used<\/em>.\u00a0<\/p>\n\n\n\n
\/\u03b8u\u0361i.\u02c8v\u025b.k\u02bcut\u032a \u02c8v\u0251.s\u028c d\u0251 o\u0361\u028a.\u02c8l\u0251.ji \u02c8o\u0361\u028a.\u03b8u\u0361\u0251t\u032a \u02c8t\u032au\u0361\u0251.xi\/
Their energy footprint is far too massive.\u00a0<\/em><\/p>\n\n\n\nDecember 12<\/h2>\n\n\n\n
Toyi<\/strong>, made of metal<\/em>.\u00a0
M\u1ecbto<\/strong>, metal worn for adornment<\/em>.\u00a0
Aim\u1ecbto<\/strong>, prosthetic<\/em>.
Uhoto<\/strong>, mine<\/em>.\u00a0
\u00c5n\u00e5to<\/strong>, recycled metal<\/em>, lit. old-new metal.\u00a0<\/p>\n\n\n\n
<\/strong>We do metal recycling for the planet.<\/em><\/p>\n\n\n\n
<\/strong>Everything suffers and suffering is necessary to illumine impermanence by means of teaching.<\/em><\/p>\n\n\n\nDecember 13<\/h2>\n\n\n\n
Atussit<\/strong> \/\u028c.\u02c8t\u032au.\u0282it\u032a\/, to soften, to weaken<\/em>.
Atusi<\/strong> \/\u028c.\u02c8t\u032au.\u0282i\/, pliable, supple<\/em>.<\/p>\n\n\n\nDecember 14<\/h2>\n\n\n\n
<\/strong>Highways and trains bind cities.<\/em><\/p>\n\n\n\nDecember 15<\/h2>\n\n\n\n
Atayait<\/strong> \/\u028c.\u02c8t\u032a\u0251.ja\u0361\u026at\u032a\/, to call, to transmit widely, to alert<\/em>.\u00a0<\/p>\n\n\n\n
<\/strong>I solved my despair via important oracles.\u00a0<\/em><\/p>\n\n\n\n
<\/strong>Le will alert your<\/em> (sing. inf., AKA “thy”) family after the decision<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"