{"id":228,"date":"2018-12-07T23:26:34","date_gmt":"2018-12-08T04:26:34","guid":{"rendered":"https:\/\/www.kayeboesme.com\/pangrammatike\/?p=228"},"modified":"2021-04-29T21:10:07","modified_gmt":"2021-04-30T01:10:07","slug":"as-lexember-begins-eamarubhe","status":"publish","type":"post","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/07\/as-lexember-begins-eamarubhe\/","title":{"rendered":"As #Lexember Begins, #Eamarubhe"},"content":{"rendered":"\n
\nhttps:\/\/twitter.com\/kayeboesme\/status\/1007754259352510464\n<\/div>
This is the language that I am building.<\/figcaption><\/figure>\n\n\n\n

\u025b\u0361\u0252\u0308.\u02c8m\u0251.\u02cc\u00f0y.\u03b2\u025b
bh =\u00a0\u03b2
r = \/\u027e\/ in all places but before \/u\/, \/\u0252\u0308\/, and \/\u0251\/, where it is \/\u00f0\/
<\/p>\n\n\n\n

\u025b\u0361\u0252\u0308.m is a root for\u00a0empire<\/em>, and Eama,\u00a0great empire<\/em>, is a global power. \u025b\u0361\u0252\u0308.\u02c8m\u0251.\u00f0y (Eamaru) means\u00a0esteemed imperial language<\/em>, and \u025b\u0361\u0252\u0308.\u02c8m\u0251.\u02cc\u00f0y.\u03b2<\/a>\u025b (Eamarubhe) is just a more pretentious way of saying the language of the Eama. This is a language spoken in the Canyon region of Ameisa 20,000 years or so before the beginning of\u00a0Epiphany<\/em>.<\/p>\n\n\n\n

Here are my first seven days of work.<\/p>\n\n\n\n

Day One.<\/strong> <\/h3>\n\n\n\n

H\u0331ez.<\/strong> \/\u0127\u025bz\/. House, domicile, dwelling. H\u0331ezn.<\/em> \/\u0127\u025bz.\u02c8n\u0329\/, housed, stable. H\u0331eznbhe. <\/em>\/\u0127\u025bz.\u02c8n\u0329.\u02cc\u03b2\u025b\/, one’s own house or the house relevant to the discussion.<\/p>\n\n\n\n

Llokt. <\/strong>\/\u026cokt\/. Deity. Lloktn.<\/em>\/\u026cokt.\u02c8n\u0329\/, divine. H\u0331ez lloktn<\/em> \/\u0127\u025bz \u026cokt.\u02c8n\u0329\/, divine house, the part of a temple where the deities’ icons are housed that can be shut off from the outer part of the temple.<\/p>\n\n\n\n

Day Two.<\/strong><\/h3>\n\n\n\n

I\u0361y.\u02c8k\u025b i.\u02c8\u0278\u025b\u0361\u0252\u0308 \u00f0y.\u02c8so\u0294.\u02ccn\u0329 s\u0251k f\u025b\u0361\u0252\u0308.\u02c8ko \u00f0\u0252\u0308.\u02c8\u0294\u0251v \u027eim.
Iuke ifhea ruso\u1e25n sak feako \u00f0a\u1e25av rim.<\/strong>
I will probably hear it in the lecture hall.<\/em><\/p>\n\n\n\n

Llet.<\/strong> \/\u026c\u025bt\u032a\/ Panel, pane, thin flat surface. Llet kteafhn<\/em> \/\u026c\u025bt\u032a kt\u025b\u0361\u0252\u0308\u0278.\u02c8n\u0329\/, solar panel.<\/p>\n\n\n\n

Day Three.<\/strong><\/h3>\n\n\n\n

Rum. <\/strong>\/\u00f0ym\/. Blanket. Rum ebhan<\/em> \/\u00f0ym \u0258\u03b2.\u02c8\u0251n\/, heated blanket.<\/p>\n\n\n\n

\u00d0um.<\/strong> \/\u00f0ym\/. Brick. \u00d0um e dium tisn<\/em> \/\u00f0ym \u025b di\u0361ym t\u032ais.\u02c8n\u0329\/, a brick of dried [plant name]. H\u0331ez e \u00f0um ful<\/em> \/\u0127\u025bz \u025b \u00f0ym fyl\/, house of bricks.<\/p>\n\n\n\n

Day Four.<\/strong><\/h3>\n\n\n\n

k\u0259.n\u0251b.\u02c8n\u0329.\u02cczi y.\u02c8ny l\u025b\u0361i.\u02c8so k\u0252\u0308\u0361y \u027eim
Kenabnzi unu leiso kau rim<\/strong>.
I have been searching for a fugitive.<\/em><\/p>\n\n\n\n

Kenabor.<\/strong> \/k\u0259.\u02c8n\u0251b.\u02cco\u027e\/, to run very quickly. Kenabnzi<\/em> \/k\u0259.n\u0251b.\u02c8n\u0329.\u02cczi\/, fugitive, someone in flight. Zaut kenabn<\/em> \/z\u0252\u0308yt\u032a k\u0259.\u02c8n\u0251b.\u02ccn\u0329\/, a person who runs athletically. H\u0331ez kenabn<\/em> \/\u0127\u025bz k\u0259.\u02c8n\u0251b.\u02ccn\u0329\/, indoor track. Tavak kenabn<\/em> \/t\u032a\u0252\u0308v.\u02c8\u0251k k\u0259.\u02c8n\u0251b.\u02ccn\u0329\/, outdoor track.<\/p>\n\n\n\n

Day Five.<\/strong><\/h3>\n\n\n\n

Teas sak ei ne\u00f0 teita teitn.<\/strong>
t\u032a\u0258.\u02c8\u0252\u0308s s\u0251k \u025b\u0361i n\u025b\u00f0 t\u032a\u025b\u0361it\u032a.\u02c8\u0251 t\u032a\u025b\u0361it\u032a.\u02c8n\u0329
Satiety is not found in the districts of the poor.<\/em><\/p>\n\n\n\n

Teit<\/strong> \/t\u032a\u025b\u0361it\u032a\/,  Food, generic. Teitn<\/em> \/t\u032a\u025b\u0361it\u032a.\u02c8n\u0329\/, adj, related to the kitchen and cookery. Llet teitn<\/em> \/\u026c\u025bt\u032a t\u032a\u025b\u0361it\u032a.\u02c8n\u0329\/, any type of flat cookware or dinnerware. Kta teitn<\/em> \/kt\u0251 t\u032a\u025b\u0361it\u032a.\u02c8n\u0329\/, grow light. Teit nun<\/em> \/t\u032a\u025b\u0361it\u032a nyn\/, a type of cuisine eaten by mourners and ascetics.<\/p>\n\n\n\n

Day Six.<\/strong><\/h3>\n\n\n\n

H\u0331ale. <\/strong>\/\u0127\u0252\u0308.\u02c8l\u025b\/ Household shrine. H\u0331alea <\/em>\/\u0127\u0252\u0308.\u02c8l\u025b.\u02cc\u0252\u0308\/, a temple that is on a family’s private property. H\u0331ale tavn<\/em> \/\u0127\u0252\u0308.\u02c8l\u025b t\u032a\u0252\u0308v.\u02c8n\u0329\/, an outdoor shrine on a family’s property.<\/p>\n\n\n\n

Day Seven.<\/strong><\/h3>\n\n\n\n

Avuyor. <\/strong>\/\u0252\u0308.\u02c8vy.\u02ccyo\u027e\/ If reflexive, to bring<\/em>. If non-reflexive, to take [to others]<\/em>. Teit me\u00f0a avuyo bo zalva<\/em> \/t\u032a\u025b\u0361it\u032a m\u0259.\u02c8\u00f0\u0251 \u0252\u0308.\u02c8vy.\u02ccjo bo z\u0252\u0308l.\u02c8v\u0251\/, le may be bringing food. Teit me\u00f0a avuyo bo za<\/em> \/t\u032a\u025b\u0361it\u032a m\u0259.\u02c8\u00f0\u0251 \u0252\u0308.\u02c8vy.\u02ccjo bo z\u0251\/, le may be taking food.<\/p>\n\n\n\n

<\/strong><\/p>\n\n\n\n

<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u025b\u0361\u0252\u0308.\u02c8m\u0251.\u02cc\u00f0y.\u03b2\u025bbh =\u00a0\u03b2r = \/\u027e\/ in all places but before \/u\/, \/\u0252\u0308\/, and \/\u0251\/, where it is \/\u00f0\/ \u025b\u0361\u0252\u0308.m is a root for\u00a0empire, and Eama,\u00a0great empire, is a global power. \u025b\u0361\u0252\u0308.\u02c8m\u0251.\u00f0y (Eamaru) means\u00a0esteemed imperial language, and \u025b\u0361\u0252\u0308.\u02c8m\u0251.\u02cc\u00f0y.\u03b2\u025b (Eamarubhe) is just a more pretentious way of saying the language of the Eama. This is a language spoken…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[5,17,8,18],"class_list":["post-228","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-conlangs","tag-eamarubhe","tag-lexember","tag-ossiapodcast"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9qEhO-3G","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":238,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/14\/twas-the-second-week-of-lexember\/","url_meta":{"origin":228,"position":0},"title":"‘Twas the Second Week of #Lexember","author":"kaye","date":"14 December 2018","format":false,"excerpt":"Updates from Days 8-14 of #Lexember. This includes more content than Twitter for #eamarubhe. Specifically, despite no cats being on Ameisa, I make a word for cat and use it to show y'all how plurals work in Day 12 because none of the plants on Ameisa would be as meaningful.","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":265,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/21\/lexember-in-the-fatiguing-darkness-of-winter\/","url_meta":{"origin":228,"position":1},"title":"#Lexember in the fatiguing darkness of winter","author":"kaye","date":"21 December 2018","format":false,"excerpt":"This week, how dark it is outside really hit me. The library where I work is in a basement, and the window in the pit courtyard has been taken away due to a construction site. We won't get it back until at least midsummer. At this time of the year\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":280,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/12\/31\/lexember-kinship-gender-society\/","url_meta":{"origin":228,"position":2},"title":"#Lexember: Kinship, Gender, Society","author":"kaye","date":"31 December 2018","format":false,"excerpt":"This is the final leg of #Lexember! If you've been following my account @eamarubhe, you may be interested in following me @kayeboesme, which is active more often. I think @eamarubhe may transform into an account related to the fiction monologue podcast I am hard at work on. My development of\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":555,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2020\/12\/31\/lexember-2020-coming-to-the-end\/","url_meta":{"origin":228,"position":3},"title":"Lexember 2020: Coming to the End","author":"kaye","date":"31 December 2020","format":false,"excerpt":"Day 23 K\u00f1o\u00a0\/k\u0272\u00f5\/,\u00a0package.Gnabik\u00f1o\u00a0\/gn\u0251.bi.\u02c8k\u0272\u00f5\/,\u00a0warehouse district.K\u00f1o\u00e4i\u00a0\/k\u0272\u00f5.ha\u035c\u026a\/,\u00a0to pack.\u00a0This becomes\u00a0to send\u00a0if the object takes the\u00a0-\u00f6s\u00a0suffix. Il \u1ecbmlatyas mes T\u00e6rin ademlzabe il k\u00f1o \u00e5ku.Your (pl.) packages are in [the Goddess] T\u00e6rin's hands now. The verb to be is conjugated informally with the ade instead of glabde stem, with the mlza plural third person subject and\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":525,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2020\/12\/15\/lexember-2020-week-2\/","url_meta":{"origin":228,"position":4},"title":"Lexember 2020: Week 2","author":"kaye","date":"15 December 2020","format":false,"excerpt":"Day 8 Kabsi\u00a0\/k\u0251b.\u02c8si\/,\u00a0to light.\u00a0Irregular root\u00a0kazi\u00a0\/k\u0251.\u02c8zi\/Osnet\u00a0\/os.\u02c8n\u025bt\/,\u00a0destruction. K'ib\u00e5nibhe kazisus.We (excl.) lit the oil lamp. Kazi\u00a0\u00e6\u00a0kaz\u00a0naky\u00e6la Sabahjen \u2014 bhet i besun \u00e6 i kaza, i osnet \u00e6 k'ega.The Sabaji Tveshi confuse [the words]\u00a0to light\u00a0[kazi] and\u00a0wet\u00a0[kaz] \u2014 thus fire and water, destruction and birth. Day 9 \u1ecabsje \/\u026ab.\u02c8\u029d\u025b\/ 1. An arduous task. 2. A\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":511,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/2020\/12\/07\/lexember-2020-week-1\/","url_meta":{"origin":228,"position":5},"title":"Lexember 2020: Week 1","author":"kaye","date":"7 December 2020","format":false,"excerpt":"This Lexember, I decided to work on Narahji because I felt like it was neglected. Here's what I've been adding to my lexicon. Day 1 Tson \/t\u0361so\u035c\u028an\/, artwork. Hjutson \/\u029du.\u02c8t\u0361so\u035c\u028an\/, the study of art, art theory, art critique. Tsodzo \/t\u0361so.\u02c8d\u0361zo\u035c\u028a\/, mass entertainment, art for pleasure, often derogatory. O\u00ebmatsa \/o.e\u0324.m\u0251.\u02c8ts\u0251\/, a\u2026","rel":"","context":"In \"conlangs\"","block_context":{"text":"conlangs","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/tag\/conlangs\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/comments?post=228"}],"version-history":[{"count":7,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/228\/revisions"}],"predecessor-version":[{"id":246,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/posts\/228\/revisions\/246"}],"wp:attachment":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/media?parent=228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/categories?post=228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/tags?post=228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}