{"id":348,"date":"2019-03-31T17:58:44","date_gmt":"2019-03-31T21:58:44","guid":{"rendered":"https:\/\/www.kayeboesme.com\/pangrammatike\/?page_id=348"},"modified":"2023-07-22T14:58:17","modified_gmt":"2023-07-22T18:58:17","slug":"conlangs","status":"publish","type":"page","link":"https:\/\/www.kayeboesme.com\/pangrammatike\/conlangs\/","title":{"rendered":"Conlangs"},"content":{"rendered":"<p>(BTW: There&#8217;s not enough on my domain to have a Publicity page, but if you love conlangs, I&#8217;d encourage you to check out the <em>Conlangery<\/em> podcast. <em>Conlangery<\/em> did an interview with me (<a href=\"http:\/\/conlangery.com\/2017\/07\/03\/conlangery-130-interview-with-kaye-boesme\/\">Episode #130<\/a>) on conlangs and <a href=\"https:\/\/kayeboesme.com\/epiphany\"><em>Epiphany<\/em><\/a>.)<\/p>\n<p>I&#8217;d really like to get Tveshi up here; it has interesting formality features. You can get a taste with <a href=\"https:\/\/www.kayeboesme.com\/pangrammatike\/2017\/12\/01\/when-great-houses-fall\/\">an explanation of a Tveshi proverb<\/a> and <a href=\"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/02\/19\/how-i-use-pronoun-systems-to-reflect-conlangs-and-concultures\/\">some shownotes for one of my podcast entries<\/a>. However, (a) my Tveshi dictionary is still in the middle of a formatting overhaul and (b) the irregular verb charts are an absolutely ridiculous <em>mess<\/em>.<\/p>\n<hr \/>\n<header>\n<h3>Narahji<\/h3>\n<p>You can download <strong><a href=\"http:\/\/kayeboesme.com\/conlangs\/20170723_Narahji.pdf\">Narahji\/Narahj\u1ecbmaj Language (PDF)<\/a><\/strong> here.<\/p>\n<\/header>\n<p>This is post-1897 Standard Count Narahji, the version of Narahji spoken after 1897, and with the exception of <em>Epiphany<\/em> and a paragraph of text in Book 2 of the corpus, it&#8217;s the one used in all of my projects that take place on Ameisa between 1890-2300 SC.<\/p>\n<p>Narahji is OVS. It&#8217;s a South \u1ecagzarhjenya language, which means it&#8217;s one of the languages in the \u1ecagzarhjenya language family of the Southern branch, which includes other languages like Nasji and Ksonedji.<\/p>\n<p>I&#8217;ve oversampled for OVS in my constructed languages because the language that colonized Ameisa, A\u00f2\u1e25\u00e1m (A\u02e6o\u02e8\u0294a\u02e5m), was an OVS tonal language. This was 34-35K ago (full-time-period writing systems, 3 civilization collapses), so languages have evolved away from having a lot in common beyond the oversampling and a tendency to have grammatical markers for evidentiality. Narahji has a rough-breathed vs. smooth vowel distinction, a lot of fricatives, active\/passive grammatical gender, and no human gender encoded in pronouns.<\/p>\n<p>There might be some typos and inaccuracies; I will catch these as I can. \ud83d\ude42<\/p>\n<header>\n<h3>Mamltab<\/h3>\n<p>The <strong><a href=\"http:\/\/kayeboesme.com\/conlangs\/20171127_Mamltab.pdf\">Mamltab language (PDF)<\/a><\/strong> is available.<\/p>\n<\/header>\n<p>Mamltab is the primary international\/interplanetary language spoken on the planet Ma\u00f0z (often Romanized as Madhz). It&#8217;s used heavily by international relief organizations like Wellness Worlds and is necessary for interplanetary diplomats alongside Classical Atarahi and Khessi.<\/p>\n<p>The language is SVO, with the indirect object coming before any direct object. Mamltab has a large inventory of verbs used for location and motion. It has a four-level register system that uses pronoun substitution for politeness. It also uses vowel forms of <strong>l<\/strong> and <strong>r<\/strong>.<\/p>\n<p>The Mamltab language changes very slowly, and in the words of its speakers, <strong>\u201cMamltab \u1ee5m nansoz sal\u00f0am, xe ba.\u201d<\/strong> <em>Mamltab is ever glass, not water.<\/em> It&#8217;s used in multiple historical settings because the language is so conservative.<\/p>\n<hr \/>\n<header>\n<h3>Gnaseklahi<\/h3>\n<p>An example of some light conlanging is the <strong><a href=\"https:\/\/www.kayeboesme.com\/pangrammatike\/2018\/08\/25\/a-short-conlang-sketch-gnaseklahi\/\">Gnaskelahi Language<\/a>.<\/strong><\/p>\n<p>This is a brief sketch of an extinct North Tvaji language that I put up on my Tumblr. Gnaseklahi is in the North \u1ecagzarhjenya branch over the overarching language family. (Khessi, one of its relatives, is the only major North \u1ecagzarhjenya language still spoken, although those who speak Mejeim\u1ecbmaj would beg to differ.)<\/p>\n<\/header>\n<p><center>~*(^\u03c9^)*~<\/p>\n<p><\/center><\/p>\n","protected":false},"excerpt":{"rendered":"<p>(BTW: There&#8217;s not enough on my domain to have a Publicity page, but if you love conlangs, I&#8217;d encourage you to check out the Conlangery podcast. Conlangery did an interview with me (Episode #130) on conlangs and Epiphany.) I&#8217;d really like to get Tveshi up here; it has interesting formality features. You can get a&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"footnotes":""},"class_list":["post-348","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P9qEhO-5C","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":154,"url":"https:\/\/www.kayeboesme.com\/pangrammatike\/privacy-policy\/","url_meta":{"origin":348,"position":0},"title":"Privacy Policy","author":"kaye","date":"24 May 2018","format":false,"excerpt":"Who we are Hi! I'm Kaye. Where you see \"we,\" this is using the generic boilerplate privacy language. Where I say \"I,\" I have added my own information. What personal data we collect and why we collect it Comments When visitors leave comments on the site we collect the data\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/pages\/348","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/comments?post=348"}],"version-history":[{"count":2,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/pages\/348\/revisions"}],"predecessor-version":[{"id":661,"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/pages\/348\/revisions\/661"}],"wp:attachment":[{"href":"https:\/\/www.kayeboesme.com\/pangrammatike\/wp-json\/wp\/v2\/media?parent=348"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}